Roman Problems Outline
Author: Michael, Whitney
Orig Date: Oct 18,2008
Filename: RomanProblems.pdf
Version: 1.0
Fix Some Root Problems at Rome
Address Romans' Resistance to See Their Problem
Get attention of audience (1:1-32)
Positive greetings (1:1-18)
Entice through a sermon accusing others (1:18-32)
Show audience they are guilty (2:1-16)
State they are guilty of same things (2:1-2)
Show hypocrisy (2:3-16)
Lead audience deeper into judgmental attitude (2:17-29)
Accusing a hypocritical Jew, if any existed there (2:17-27)
Balance the accusation with a definition of true Jew (2:28-29)
Show a benefit of being Jewish (3:1-2)
entrusted with oracles of God
God still faithful in promise to them
Paul shows he understood the Romans' complaint (3:3-9)
Accusations of Jews about Believers' being liars (3:7-8)
Complaint about Jewish boasting (3:9)
Problem of boasting
First Equalize Jew and Gentile as worthy of judgment (3:10-20)
And show justification by God (3:21-26)
Introduce boasting issue (3:27)
Discuss faith as reason against boasting (3:27-31, 4:1-8)
Problem of feelings of inadequacy
Are Gentiles inferior to circumcision? (Rom 4:9)
All blessed through Abraham since he was blessed before circumcision (4:10-15)
Assurance of promise to all (4:16-17)
Persecutions causing fear and uncertainty
Abraham's faith as an example of perseverance (4:18-25)
Access to God and His peace (5:1-2)
Mention of their current tribulation (5:3)
Benefits and assurances in tribulation (5:3-11)
Problem of Romans' doctrine to indulge their flesh
Show contrast between sin and grace (5:12-20)
Conclusion that grace is much greater than sin (5:20-21)
Mention of errant doctrine about sinning to increase grace (6:1)
Contrast the doctrine of sinning with the resurrection (6:2-8)
Baptism in like of His death and raised in Christ (6:2-5)
Let self no longer be in bondage to sin (6:6-11)
Let sin no longer have dominion (6:12-19)
Showing there is no benefit of sin (6:20-23)
Problem of Certain Roman's reliance upon Law (6:15, 7:1-12)
Addressed to those who hold the Law (7:1)
Dominion of Law over its followers (7:1)
Death to Law (7:2-4)
Trap of the Law, teaching fleshly behavior (7:5-9)
Problem of Rejection of Jews with Rejection of Law (7:10-25)
Law made bad cause of sin (7:9-11)
Show Law as intrinsically good
Contrast Law and Sin (7:12-14)
Conflict in us to do good (7:15-16)
Failure is from sin influence (7:17-21)
Desire is toward Law (7:22)
Conflict still exists (7:23-24)
Dual existence: mind on Christ, flesh toward sin (7:25)
Romans living under condemnation
Highlighting problem of condemnation showing in 7:12-24 –condemnation (8:1)
Solution is being in Christ (8:1)
law of spirit-of-life in Christ sets free from law of sin and death (8:2)
Christ did what Law couldn't. So we must abide in Christ (8:3-4)
Contrast of mind on flesh with mind on spirit (8:4-8)
Solution is being in the spirit by Christ being in you (8:5-11)
Action upon this knowledge (8:12-15)
Problem of persecution in contrast to working of Spirit
Spirit of adoption and comfort (8:15-17)
Problem of sufferings (8:18)
Basis for hope (8:19-22)
Firstfruits of spirit toward hope (8:23-25)
Spirit helps us in our weakness (8:26-27)
Strength in hope (8:28-32)
Guiltlessness in Christ (8:33-37)
No true harm to believers (8:37-39)
Address Problem of Ill Will Toward Jews. Proving God's faithfulness ( ch 9 to 11)
Foundational information
Need and right for Israelites to enjoy promises (9:1-5)
Narrowing of Israel to only bloodline who are also of promise (9:6-21)
Only a certain path was under promise under Abraham (9:6-13)
Argument for God's right to narrow the seed (9:14-19)
Problem of us questioning God's selection among Jews (9:20-21)
God's patience prevented earlier time of wrath (9:22-24)
Prophecies of people upon whom God would show mercy (9:25-29)
Failure of Israelites to come to Christ was not God's failure
Failure in their effort to follow law to get to righteousness (9:30-33)
Israel (bloodline) effort was to try to make their own righteousness (10:1-12)
Their effort was not without zeal (10:2)
They were ignorant of God's righteousness (10:3)
If they followed God, they would have come to Christ (10:4)
Trapping of righteousness by Law (10:5-7)
Word of righteousness by faith is near (10:8)
Nearness of faith was there for Israel (10:8-13)
It was now close by confessing Jesus (10:9)
It was a matter of the heart (10:10)
God's faithfulness to bring the message (10:14-17)
Since gospel has to go out (10:14-15)
But it was prophesied all would not accept the gospel (10:16)
But Israel heard (10:18)
Israelites should have known through prophecy of jealousy (10:19-20)
Apparent bleakness of situation (10:21)
Argument to Accept Jews
Situation isn't so bleak. God didn't cast off His people (11:1-7)
His people were in that present remnant (11:2-5)
It was a remnant by election of grace (11:6)
Non-elect were hardened so Gospel would go to Gentiles (10:19,20 and 11:8-16)
Hardening prophesied (11:7-10)
Hardening to produce jealousy (11:11)
Expectation of Roman believers to have mercy (11:12-16)
Argument regarding Gentiles' boasting against Jews
Introduce Olive tree analogy, loosely about people of God (11:17-19)
Be fearful instead of boastful (11:20-22)
Still was opportunity for some to be found in remnant (11:23-24)
Conclusion of Olive Branch analogy (11:25)
Conclusion of Paul's full argument
Re-emphasis that Israel (as the remnant) would be saved (11:26)
God's faithfulness in accomplishing the prophecies (11:26-29)
God's equal benefit to Gentiles and Jews (11:30-32)
Praise to God for His Plan and Wisdom (11:33-36)
Additional Problems in Rome
Problem of selfish behavior cause of pride and boasting (12:1-16)
Couch service to one another with in noble terms of service to God (12:-3)
Address problem of pride (12:3)
Show that each is a member of a body that needs to work together (12:4-5)
Exercising talents as gifts to the body (12:6-15)
Problem of interaction with enemies (12:14-21, 13:1-7)
Treat enemy with kindness (12:14-21)
Cooperate with rulers (13:1-7)
Problem of getting caught in the times (13:8-14)
Don't take it out on neighbors (13:8-10)
This was the time prophesied (13:11-13)
Don't get caught up in the flesh (13:14)
Problem of judging each other (14:1-23)
Accept differences rather than judge (14:1-5)
All believers serve and act for the Lord (14:6-9)
All are obligated and accountable before God (14:10-12)
Don't judge (14:13)
There is nothing truly unclean to judge about (14:14-19)
Footnote about best action regarding food and drink (14:20-23)
Conclusions on Problems Discussed
Replace judging with acts of altruism and cooperation (15:1-7)
Reconciliation and inclusion of Jews in addition to Gentiles (15:8-12)
Encouragement in hope (15:13-17)
Glorifying God's work to the Gentiles (15:18-21) as premise to go to Rome
Explaining reason he didnt reach Rome (15:22-25)
Some debt to Jerusalem (15:25-28)
Intent to get to Rome with encouragement (15:29-33)
Assignments to reconcile with groups who were rejected (16:1-16)
Cautions and actions against those who still act wrong (16:17-19)
Hope to get through the wrath (16:20)
Greetings and encouragements of those around Paul (16:21-24)
Final encouragements of hope in Christ (16:25-27)
Version 1.0 – Oct 18,2008
Common Law Copyright 2008 by Michael, Whitney.